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University of the Philippines Press, 1993. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); I had never heard of Sepa before reading this. Fireflies can be seen lighting up the night in many areas of the world. ien- ing: St.-Gabriel-Verlag. Scientific American: Supplement, Volume 51. Centipedes tend to be nocturnal, which means approaching Sepa after dark is not only a-okay but potentially downright preferential. Meet the Gods: 13 Japanese Kami The list does not include creatures; for these, see list of Philippine mythological creatures. All-Nations Publishing. Halili, M. C. N. (2004). World History Encyclopedia. Intutungcho (Kabunian): the supreme deity living above; Lumawig: also referred as the supreme deity and the second son of Kabunian; an epic hero who taught the Bontoc their five core values for an egalitarian society. Kayamanan: MaiPanoramas of Philippine Primeval. that might be UPG but Ive heard it pretty often. 5, No. III, No. Jose, V. R. (1974). Jenks, A. Lapulapu in Folk Tradition. Mayura (mythology) - Wikipedia Hatboro, Pennsylvania: Folklore Assosciates Inc. Pangilinan, M. (20142020). (2013). Manila Standard. The Sulod Myth of Creation. Metiatil: married to the hero Lageay Lengkuos; Lageay Lengkuos: the greatest of heroes and a shaman (beliyan) who made the earth and forests; the only one who could pass the magnet stone in the straight between the big and little oceans; inverted the directions where east became west, inverted the path of the sun, and made the water into land and land into water; Matelegu Ferendam: son of Lageay Lengkuos and Metiatil, although in some tales, he was instead birthed by Metiatil's necklace, Tafay Lalawan, instead, Lageay Seboten: a poor breechcloth-wearing culture hero who carried a basket of camote and followed by his pregnant wife; made a sacred pilgrimage to Tulus, and awaits the arrival of a Teduray who would lead his people, Mo-Sugala: father of Legeay Seboten who did not follow his son; loved to hunt with his dogs, and became a man-eater living in a cave, Saitan: evil spirits brought by foreign priests, Guru: leader of the Bolbol, a group of humans who can change into birds or whose spirits can fly at night to hunt humans, Damangias: a spirit who would test righteous people by playing tricks on them. List of Philippine mythological figures - Wikipedia Madrid, 1895. The ancient Egyptians could see that insects attacked dead bodies, but centipedes fed on the insects and so they concluded that the centipedes protected the dead. Hill, P. (1934). (1983). Jocano, F. L. (1969). Sepa, Centipede God. Cultural and ecological significance of Odonata (Insecta) to the T'boli of Lake Sebu, Mindanao, Philippines. de Castro, Lourdes. Bowring, John (1858). Loarca, Miguel de (1582). Press. The centipede god Sepa is attested from the Old Kingdom right through to the Greco-Roman Period. Zaide, S. M. (1999). Filipino Heritage The Making of a Nation Volume 5: Myths Shared With Mexico. The butterfly is one of natures most perfect examples of change, transformation, and growth. Indiana University. Reyes y Florentino, Isabelo de los. University of California Publications in American Archaeology, 227353. Psychic Phenomena: A Clinical Investigation. 9 Magical Insects and Their Folklore. Vocabulario de la lengua Tagala. POTET, Jean-Paul G. (2013). University of Manila., 1956. Pacific LinguisticsC.44. (1977). Pardo, F. (16861688). CCP Encyclopedia of Philippine Art: Peoples of the Philippines. Is there something troubling you that you cant quite get a handle on? 1978. However, once you overlook the post-coital cannibalism of the praying mantis (which seems to happen mostly in a laboratory setting), they are also connected with finding ones way. You may change your settings at any time. Quezon City, Philippines: Ateneo de Manila University Press. Tinguian Folklore and how it Mirrors Tinguian Culture and Folklife. 3, No. Manuel, A. E. (1973). Philippine Quarterly of Culture and Society Vol. University of Manila Journal of East Asiatic Studies, Volumes 5-6. Journal of International Development and Cooperation of Hiroshima University. NewCAPP (2014). University of Kent. Precolonial Gender-Crossing and the Babaylan Chronicles. Isneg Tales. Ancient Beliefs and Customs of the Tagalogs. Vocabulariode lengua tagala: El romance castellano puesto primero. Aggirigira: Invisible beings that cause mischief, diseases and misfortunes, Biuag: a culture hero who possessed a golden lace amulet, Malana: a culture hero who possessed a golden axe amulet, Nanolay: creator of all things; a culture hero and a beneficent deity; never inflicts pain or punishment on the people; responsible for the origin and development of the world, Ofag: cousin of Nanolay; personification of evil, Talanganay: a male god-spirit; enters the body of a healer and gives instructions on how to heal the sick while in a trance, Menalam: a female goddess-spirit; enters the body of a healer and gives instructions on how to heal the sick while in a trance. University of San Carlos Publications. Asiaweek, Volume 12, Issues 1-13. Vocabulario de la lengua tagala, trabajado por varios sugetos doctos y graves, y ltimamente aadido, corregido y coordinado. dayton leroy rogers family. The woolly bear is a caterpillar that has folklore all his own in fact, he is tasked with foretelling the weather. Maka-andog: A Reconstructed Myth from Eastern Samar, Philippines. The Japanese myths and woodblock art behind Sekiros creatures Burton, J. W. (1977). The Sulod: A Mountain People In Central Panay, Philippines. Tiongson, N. G., Barrios, J. Chicago: A.C. McClurg and Co. Lambrecht, F. H. (1981). The mythological figures, including deities (anitos and diwatas), heroes, and other important figures, in Anitism vary among the many ethnic groups in the Philippines. The plants are in full bloom at this time of the spring, and the bees take full advantage, buzzing back and forth, carrying pollen from one blossom to another. University of Manila Journal of East Asiatic Studies, Volume 5. The Bontoc Igorot. kristian--mingle said: Ive heard that Loki is commonly associated with spiders. Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). Philippine Journal of Science, 85117. Asian Folklore Studies. Aguilar, [edited by] Celedonio G. (1994). Mayura is associated with a number of gods and deities of the Hindus including the following: In general, feathers of mayura are considered sacred and are used to dust the religious images and implements of Hindus. Page 201. Lets look at some of the magical meanings behind butterflies. Barton, R. F. (1955, December). University of San Carlos Publications. Aguilar, C. G. (1994). E.P. WebA common centipede is the house centipede (S cutigera forceps), which is about 5 centimetres (2 inches) long and has 15 pairs of legs. Way of the Ancient Healer: Sacred Teachings from the Philippine Ancestral Traditions. Scott, William Henry (1994).Barangay: Sixteenth-century Philippine Culture and Society. Bijdragen tot de Taal-, Land- en Volkenkunde. Carlson, S. E. (2014). 122123. Manila: Oriental Commercial Company. Letter to Gregory XIII. Barangay: Sixteenth Century Philippine Culture and Society. He was honoured with a festival from the Old Kingdom onward, and had a temple dedicated to him in Heliopolis. Arnaiz, V. C. (2014). University of Chicago Press, 1968. Folklore Studies Vol. Page 22-23. Donoso, Isaac (2016). Boquet, Y. [5][6][7], The following figures continue to exist and prevail among the collective memory and culture of Filipinos today, especially among adherents to the native and sacred Filipino religions, despite centuries of persecution beginning with the introduction of non-native and colonial Abrahamic religions which sought to abolish all native faiths in the archipelago beginning in the late 14th century, and intensified during the middle of the 16th century to the late 20th century. Diwata na Magbabaya: simply referred as Magbabaya; the good supreme deity and supreme planner who looks like a man; created the earth and the first eight elements, namely bronze, gold, coins, rock, clouds, rain, iron, and water; using the elements, he also created the sea, sky, moon, and stars; also known as the pure god who wills all things; one of three deities living in the realm called Banting; Dadanhayan ha Sugay: the evil lord from whom permission is asked; depicted as the evil deity with a human body and ten heads that continuously drools sticky saliva, which is the source of all waters; one of the three deities living in the realm called Banting, Agtayabun: the adviser and peace maker deity with a hawk-like head, wings, and a human body; tempers the heads of Diwata na Magbabaya and Dadanhayan ha Sugay whenever the two argue; one of the three deities living in the realm called Banting, where he holds the other two in a suspending fashion, while maintaining the balanace of Banting; the beating of his wings produce the wind, Incantus: six of the seven original figures initially created by the three supreme deities; became guardian spirits and divinities when they were finished by Dadanhayan ha Sugay; they are both good and evil, but they take care of nature and will give its fruits if given respect through offerings; if offended, they can send droughts, flood, pestilence, or sickness, Ibabagsuk: take care of nature and grow plants, Bulalakaw: guards the water and all the creatures living in it, Mamahandi: guards over the material wealth that men acquire, First Human: one of the seven original figures created by the three supreme deities; became the first human when finished by Diwata na Magbabaya; endowed with intelligence, and entrusted with the Haldan ta Paraiso, Magbabaya (general): general term for the gods of the universe living at the points where the world's concavities meet; usually referred simply to the supreme deity named Diwata na Magbabaya, Intumbangol: a pair of serpent deities who support the earth from the underworld; one is male, the other female; their movement causes earthquakes, their breathing causes winds, and their panting causes violent storms, Miyaw-Biyaw: the deity who breathes the makatu (soul) into humans at birth, Andalapit: leads the soul from the banquet in Kumbirahan into the foot of Mount Balatucan, where the gods of the seas are assembled to judge the soul, Mangilala: god of temptation that haunts the seventh tier of the underworld; brother of Magbabaya, who he aided in the creation of humans, although when Mangilala breathed into the figures, humans became tempted to evil things, Pamahandi: protector of carabaos and horses, Camiguin: a mountain goddess who lived peacefully until the noisy kalaw disturbed her; sank and established Lake Mainit, and rose to sea, moving westward until she became the island of Camiguin, Python of Pusod Hu Dagat: the gigantic python living at the center of the sea; caused a massive flood when it coiled its body at sea, Tuluyan: son of Agyu, who gave him the source of traditional authority called Takalub, composed of the boar-tusk bracelet Baklaw and the black stick Gilling, which gave its owner Kalaki (talent and power) to settle disputes, Gahemen: a widow who survived the flood caused by the Python of Pusod Hu Dagat, Teheban: son of Gahemen after the great flood caused by the Python of Pusod Hu Dagat, Pabulusen: son of Gahemen and Teheban; his people became keepers of power, A-ayawa-en: son of Gahemen and Teheban; his people became keepers of religious customs, Tataun-en: son of Gahemen and Teheban; his people often experienced hunger, Bala-ol: brother of Mampolompon; survived the great drought and became an ancestor of the Bukidnon, Mampolompon: brother of Bala-ol; survived the great drought and became an ancestor of the Bukidnon, Tibolon: survived the great drought and became an ancestor of the Bukidnon, Managdau: survived the great drought and became an ancestor of the Bukidnon, Diwata: became a friend of the carpenter, David, Limokan: a pigeon who when cooed at, ensures a bountiful harvest, Datu Indulum: formulated the laws of Mt. University of Manila., 1958. deities associated with centipedes (2014). Dancel, M. M. (1989). Karlston, L. (2018). Noval-Morales, D. Y. Web1Major deities 2Lesser deities 3Primordial beings 4Demigods and heroes 5Spirits and demons 6Legendary beasts Major deities Adador Ishkur - god of storms, venerated as a supreme power especially in Syriaand Lebanon Anshur- head of the Assyrianpantheon, regarded as the equivalent of Enlil Ramos-Shahani, L., Mangahas, Fe., Romero-Llaguno, J. Gods Believe it or not, many insects are associated with a variety of magical properties from predicting the weather to communicating with the dead. Casal, G. (1978). (1966). Cruz-Lucero, R., Pototanon, R. M. (2018). Sepa was usually represented as a mummy with the two antenna (or horns) of a centipede. Philippine Folk Literature: An Anthology. Living in Danger: Exploring the Culture of Disaster of the Ati Peoples in Bicol, Philippines. Balatik: Etnoastronomiya, Kalangitan sa Kabihasnang Pilipino. The Soul Book. By fall, they tend to be fairly active because theyre seeking warmth which is why you may find yourself suddenly face to face with an eight-legged visitor some night when you get up to use the bathroom. Supreme Being: referred to as Mayo, in one account; Mayo: a fisherfolk hero who introduced the yuyus used to catch flying fishes called dibang, which are in turn used to catch the summertime fish arayu, The Giver: the entity who provides all things; the souls of the upper class travel to the beings's abode in heaven and become stars, Aitu: refers to the souls of the dead, place spirits, and wandering invisibles not identified nor tied down to any particular locale or thing, Aitu between Chavidug and Chavayan: place spirit Aitus who were reported to create sounds when the gorge between Chavidug and Chavayan were being created through dynamite explosions; believed to have shifted their residences after the construction of the passage, Rirryaw Aitu: place spirit Aitus who played music and sang inside a cave in Sabtang, while lighting up fire; believed to have change residences after they were disturbed by a man, ji Rahet Aitu: a grinning place spirit Aitu who lived in an old tree; a man later cut the tree and found an earthen pot believed to have been owned by the Aitu, Nuvwan Aitu: good place spirit Aitus who saved a woman from a falling tree; they are offered rituals through the vivyayin, ji P'Supwan Aitu: good place spirit Aitus who became friends and allies of a mortal woman named Carmen Acido; sometimes taking in the form of dogs, they aided her and guided her in many of her tasks until her death from old age; despite their kindness towards Carmen, most people avoided the farm where they live, Mayavusay Aitu: place spirit Aitus living in a parcel of land in Mayavusay; sometimes take in the form of piglets, and can return cut vegetation parts into the mother vegetation, Cairn-dwelling Aitu: place spirit Aitus who lived in cairns and put a curse towards a man who destroyed their home; appearing as humans, the shaman Balaw conversed with them to right the wrong made by the man against their home, Mayuray Aitu: a wandering Aitu who expanded and was filled with darkness; encountered by a young boy who the spirit did not harm; referred as a kapri, Aitus who walk around and grow as tall as the height for their surroundings, Dayanak Aitu: a type of very small Aitu with red eyes and gold ornaments; accepting their gold ornaments will cause misfortune, Benita: a mortal woman who was visited by her deceased husband in the form of an Aitu, which led to the return of three parcels of land to their rightful owner; in another story, she was visited by her deceased goddaughter, which led to proper rituals which appeased her goddaughter's soul, Maria: a mortal woman who was visited by the silent Aitu of her husband's relative; the spirit was later appeased through prayers, Juanito: a mortal man who was visited in a dream by his deceased father's Aitu, which led to him relenting to give more share of the family inheritance to his half-sister, Maring, Wife of Leoncio Cabading: visited by her deceased husband's Aitu, who told her to stop the prayers for it will do nothing as he was killed by a violent landslide; the spirit offered her to join him, to which she rejected, Carmen Acido: a mortal woman who became friends and allies of the Aitu from ji P'Supwan; she lived to over 80 years old, Balaw: a medicine man and shaman who communicated and controlled certain Aitus, Maria Barios: a woman whose back-basket was ridden by a wandering Aitu, who she carried until she arrived at the town center, Juan Galarion: a man who saw a giant wandering Aitu, as large as the church of Mahataw; he believed it was a kapri, Tita: a girl who was kidnapped and later returned by wandering Aitus; while being carried by the Aitus, she menstruated, which made the Aitus flee; the site where she landed is known as Ranum i Tita, Chief Spirits: may take the form of human beings, former mortals who mix with the living, and reside in bathing places, Anlabban: looks after the general welfare of the people; special protector of hunters, Landusan: responsible for some cases of extreme poverty; like all evil spirits, Landusan can also be countered by the rare tagarut herb-amulet, Alupundan: causes the reapers toes to get sore all over and swell, Arurin: deity who sees to it that the harvest is bad if farmers fail to offer to her a share of the harvest, Dagdagamiyan: a female spirit who causes sickness in children for playing in places where the harvest is being done, Darupaypay: devours the palay stored in the hut before it is transferred to the granary, Ginuudan: comes to measure the containers of palay, and causes it to dwindle, Sildado: resembles a horse, and kills children who play noisily outside the house, Inargay: kills people during harvest time; the inapugan ritual of offered to the deity to appease him not to kill anyone, Alipugpug: spirit of the little whirlwind from the burned field, who portends a good harvest, Pilay: spirit of the rice, who resides on the paga, a shelf above the hearth; the pisi ritual is offered to the deity to ensure that children won't get hungry, Unnamed Man: held the world on his hands; produced a spark using a flint and a steel, causing Sal-it (lightning); in contrast, Addug (thunder) is the water roaring in the sky, Man Who Caused Birds to Attack: a man who was aided by birds, by giving him seeds that he was tasked to plant and share with other birds; reneged on his promise, resulting to the never-ending attacks of birds on the seeds planted by mankind, Man Who Hates Flies: a man whose cow was killed by a fly, which resulted into a law that allowed the killing of flies, Bagatulayan: the supreme deity who directs the activities of the world, including the celestial realms, Gomayen: mother of Mabaca, Binongan, and Adasin, Mabaca: one of the three founders of the Tinguian's three ancient clans; daughter of Gomayen and the supreme deity, Binongan: one of the three founders of the Tinguian's three ancient clans; daughter of Gomayen and the supreme deity, Adasin: one of the three founders of the Tinguian's three ancient clans; daughter of Gomayen and the supreme deity, Kadaklan: deity who is second in rank; taught the people how to pray, harvest their crops, ward off evil spirits, and overcome bad omens and cure sicknesses, Apadel (Kalagang): guardian deity and dweller of the spirit-stones called pinaing, Init-init: the god of the sun married to the mortal Aponibolinayen; during the day, he leaves his house to shine light on the world, Gaygayoma: the star goddess who lowered a basket from heaven to fetch the mortal Aponitolau, who she married, Takyayen: child of Gaygayoma and Aponitolaul popped out between Gaygayoma's last two fingers after she asked Aponitolau to prick there, Makaboteng: the god and guardian of deer and wild hogs, Aponibolinayen: mortal spouse of the sun god, Init-init, Aponitolau: mortal who was fetched by the star goddess Gaygayoma, despite him being already married, DumaNig: a demon which possesses the moon (Bolan) and causes her to devour her husband the sun (Ageo), NamBisayunan: the howl or shriek that is heard during a storm, Libo-o d Ngatu: the clouds of the skyworld which cause sickness, Maman: beings derived from a second death of souls in the afterworld; they are perceptible in red light, as on a rainy day near sunset; may cause sickness, Bulaiyao: live in big rocks, hot springs, and volcanoes; have a fiery appearance which they can turn on or turn off; capture or devour souls, Gulilingob ud Tangob: the strongest of all the bulaiyao, Dumabag: the god of the volcano at Balatok, Lumawig: the local god of the Mangali-Lubo-Tinglaiyan district, Angako d Ngato: demons that afflict with sickness, Angtan: goddesses or demons that depress men, bring worry and bad luck, ALan: cannibal or ghoul spirits that figure largely in myths and folktales as carrying away or devouring souls and as producing many kinds of transformations in men and in themselves, Pinading: extraordinary souls of the dead that have attained a superior power and existence, Gittam: a giant who established himself in the realm called Daya after killing many humans; lives in an island out in a big lake, Python of Gittam: protects the habitat of Gittam; swallowed a boy, who was rescued by a hero by killing the giant python, Iyu: water creatures who swim in the lakes of Lagud; depicted as a whale, an eel, a dragon, or, in some cases, a python also called Malaga, Makapangwa: The supreme being also known as "Yafu".